Heinz Kohut: Self-Psychology Theory & Implications for Psychoanalytic Practice

1. Self-objects

Kohut believed that the development of a stable self-structure depends on the presence of certain relationships called self-objects. Self-objects are significant others (such as parents or caretakers) who provide mirroring, idealising, and twinship experiences to an individual. Through these relationships, the individual develops a cohesive sense of self, self-esteem, and a feeling of belongingness. Self-objects play a crucial role in the formation of a healthy self-structure.

2. Mirroring

The mirroring self-object refers to someone who reflects and validates the individual’s experiences, emotions, and accomplishments. This validation helps the individual to develop a sense of being understood and supported. For example, when a child shares their drawings with their parents, the parents’ positive feedback and encouragement act as a mirroring self-object, fostering the child’s self-esteem and validation.

3. Idealising

The idealising self-object represents someone who is admired and looked up to by the individual. This idealisation serves as a source of inspiration and aspiration, assisting in the formation of the individual’s goals, values, and identity. For instance, a teenager might idealise a renowned athlete or musician and strive to emulate their achievements.

4. Twinship

The twinship self-object refers to a relationship where the individual feels a sense of similarity and shared experiences with another. This connection helps in reducing feelings of isolation and develops a sense of belongingness. This concept is particularly relevant during the early stages of development when children seek out peers with whom they share common interests and experiences.

5. Narcissistic injuries

Kohut emphasised the significance of narcissistic injuries in shaping an individual’s psychological well-being. Narcissistic injuries occur when the self-objects fail to consistently meet an individual’s needs for mirroring, idealisation, and twinship. Such failures can lead to disruptions in the formation of a cohesive sense of self, resulting in various psychological disturbances, including low self-esteem, identity diffusion, and difficulties in relationships.

6. Self-object transferences

Kohut highlighted the importance of analysing self-object transferences in therapy. Self-object transferences occur when an individual projects their unmet needs for mirroring, idealisation, or twinship onto the therapist. Recognising and addressing these transferences is crucial for resolving the narcissistic injuries and promoting the formation of a healthy self-structure.

Conclusion

Overall, Kohut’s self-psychology theory provides valuable insights into the significance of self-object relationships in the development and maintenance of psychological well-being. By understanding and addressing the individual’s unmet self-object needs, therapists can facilitate healing and foster the growth of a healthy self for their clients. Kohut’s contributions continue to shape the field of psychoanalysis, offering a different perspective on human development and the role of relationships in fostering psychological health.

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